Answering Muslims: Was Muhammad a Pedophile? Muhammad’s marriage to Aisha has even led some critics to refer to him as a “pedophile.” This is, of course, extremely upsetting to Muslims, who view their prophet as the ideal servant of God and as the greatest example of what a man should strive to be (see Qur’an 3. Nevertheless, Muhammad’s relationship with a young girl presents a problem for Muslims, especially for those who want to share their faith with others. Some Muslims are so embarrassed by their prophet’s marriage to a prepubescent girl that they are attempting to rewrite history, claiming that, contrary to all available sources, Aisha must have been much older than history demands. Other Muslims appeal to moral relativism, suggesting that, while sex with young girls may be wrong today, it wasn’t wrong in seventh- century Arabia. Still other Muslims try to offer morally sufficient reasons for their prophet to marry Aisha (i. WND EXCLUSIVE Filmmaker blamed for Benghazi free, TALKING Declares on release from custody: 'We don't need Sept. 11 again' Published: 09/25/2013 at 9:56 PM. The cleric is one of the standard playable character class in the Dungeons & Dragons fantasy role-playing game. In the game, clerics are versatile figures, both. Muhammad’s relationship with Aisha). With that said, let us carefully examine Muhammad’s relationship with Aisha, recalling the Western principle that a man is innocent until proven guilty. Maulana Muhammad Ali writes. The popular misconception as to Aishah’s age may be removed here. Isabah, speaking of the Holy Prophet’s daughter Fatimah, says that she was about five years older than Aishah. It is a well- established fact that Fatimah was born when the Ka’bah was being rebuilt, i. Clergy are some of the main and important formal leaders within certain religions. The roles and functions of clergy vary in different religious traditions but these. Using an iPhone camera, photographer Ed Kashi was able to react faster, more viscerally Call. Aishah was therefore born in the year of the Call or a little before it, and she could not have been less than ten years at the time of her marriage with the Holy Prophet in the tenth year of the Call. And as the period between her marriage and its consummation was not less than five years, because the consummation took place in the second year of the Flight, it follows that she could not have been less than fifteen at that time. The popular account that she was six years at marriage and nine years at the time of consummation is decidedly not correct because it supposes the period between the marriage and its consummation to be only three years, and this is historically wrong. RESPONSE: The historical evidence for Muhammad’s marriage to Aisha when she was still a child is too strong to be ignored. Notice that Ali hasn’t offered a single quotation from any Muslim source claiming that Aisha was a teenager when Muhammad first had sex with her. Because there are no such sources. The problem with Ali’s selective and carefully edited defense (other than the complete lack of references) is that it ignores the numerous accounts we possess which record Aisha’s age when her marriage was consummated. Many of these accounts are from Aisha herself. Indeed, the evidence for Muhammad’s marriage to the young Aisha is as strong as the evidence for just about any other fact in Islam. We have copious traditions from Islam’s most trusted historical sources reporting Muhammad’s marriage proposal when Aisha was six or seven years old, as well as his consummation of that marriage when she was nine. Sahih al- Bukhari 3. Narrated Hisham’s father: Khadija died three years before the Prophet departed to Al- Madina. He stayed there for two years or so and then he wrote the marriage (wedding) contract with Aishah when she was a girl of six years of age, and he consummated that marriage when she was nine years old. I saw you pictured on a piece of silk and someone said (to me), . Abu Bakr understandably objected at first, but Muhammad was able to persuade him to consent. Abu Bakr said, “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aishah) is lawful for me to marry.”. The marriage contract was subsequently written. However, Aisha became extremely ill, so she wasn’t taken to his house for consummation until three years later. Sahih al- Bukhari 3. Narrated Aishah: My marriage (wedding) contract with the Prophet was written when I was a girl of six (years). We came to Al- Madina and we dismounted at the place of Bani Al- Harith bin Khazraj. Then I got ill and my hair fell down. Later on, my hair grew (again) and my mother, Umm Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became normal, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Messenger came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. Indeed, Muhammad’s other wives had to plead with him for equal treatment (to no avail). Sahih al- Bukhari 2. Narrated Urwa that Aishah said: “The wives of Allah’s Messenger were in two groups.” Urwa added: One group consisted of Aishah, Hafsa, Safiyya and Sauda; and the other group consisted of Umm Salama and the other wives of Allah’s Messenger. The Muslims knew that Allah’s Messenger loved Aishah, so if any of them had a gift and wished to give to Allah’s Messenger, he would delay it till Allah’s Messenger had come to Aishah’s home and then he would send his gift to Allah’s Messenger in her home. The group of Umm Salama discussed the matter together and decided that Umm Salama should request Allah’s Messenger to tell the people to send their gifts to him in whatever wife’s house he was. Umm Salama told Allah’s Messenger of what they had said, but he did not reply. Then they (those wives) asked Umm Salama about it. She said, “He did not say anything to me.” They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, “Talk to him till he gives you a reply.” When it was her turn, she talked to him again. He then said to her, “Do not hurt me regarding Aishah, as the Divine Revelations do not come to me on any of the beds except that of Aishah.”. Thus, Aisha held a place of special favor among Muhammad’s wives, which caused a great deal of tension among the women. Since it may be taken as historically certain that Aisha was very young when her marriage to Muhammad was consummated, critics sometimes charge that Muhammad’s preference for Aisha reveals his preference for young girls. We find some amount of support for this view in Sahih al- Bukhari. Sahih al- Bukhari 2. Narrated Jabir bin Abdullah: . When I took the permission of Allah’s Messenger, he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said, “Why hadn’t you married a virgin who would have played with you, and you would have played with her?” I replied, “O Allah’s Messenger!
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. Archives
May 2019
Categories |